Wednesday, July 27, 2016

Stand Your Ground - Chapter One - America's Exceptionalism

Dr Douglas begins this chapter with the question, "If Trayvon Martin was of age and armed, could he have stood his ground on that sidewalk?" (pg3). In the next 44 pages, she presents a well-researched position that traces writings concerning Anglo-Saxon superiority to 98 CE (pg4). Those writings are quoted in the founding documents of our country, and are used to strengthen and legitimize white "as Cherished Property" (pg 23). Thus, white as supreme: skin color, cultural norms, etc. The very foundations of culture and religion are built on white supremacy.

The rights of white supremacy include the rights to exclude, the rights of property ownership and the rights of personal space. These are only some of the privileges I have been historically able to hold as a white person. While those first two may be lessening, it is the third one that I see causing the clashes more and more in our society today. It seems like the calls to law enforcement go something like this, "There is a Black person outside with a gun." Law enforcement shows up, assumes the truth of the call and a Black person is detained, arrested, or killed = a Black person in a white space is seen as the problem. Public streets, even in Black neighborhoods, are seen as white space.

Dr Douglas has opened my eyes to how I travel trough daily life. I do not feel safe everywhere, but I certainly expect that my body and my rights will be protected everywhere, as a white person. I now see how our forefathers could write about the rights of all, yet truly mean only those of white heritage. This is a suspicion I held before this, and I am thankful to have such a tightly-researched chapter to trace the lineage of influence.

What are your thoughts as you digest chapter one and ponder what exceptionalism means? Where are you and your family history weaved in and out of this story? How have you noticed your privilege differently since reading this chapter?

Wednesday, July 20, 2016

Book Club - Stand Your Ground: Black Bodies and the Justice of God

It started with a Facebook post anchored in the frustration that I did not know which of my friends might be starting to educate themselves on racial issues. I had begun stumbling down that path, with half of my life already behind me, and I felt isolated in my ignorance and tardiness. I want companions for this journey. I have been blessed with many Facebook and Twitter "friends" who graciously allow me to peek into their serious and on-going conversations on race and inequality. I have been even more blessed by my colleagues and friends in real life who are gentle, yet strident that this is my work to do. That is truth.

This is the beginning of my work in community with those who will gather here to clarify our learning, check our assumptions and prejudices, and un-learn what needs to be challenged. My prayer is that our blinders will be removed, and we will be led to right actions as we learn how to be allies in the work of racial justice, and specifically the Black Lives Matter movement.

The Rev. Dr. Kelly Brown Douglas
The first book I have proposed that we read together is Stand Your Ground: Black Bodies and the Justice of God by the Reverend Dr. Kelly Brown Douglas. I have read and marked up the prologue, introduction, and first two chapters so far.

I will keep posting as I continue to read, and I truly and humbly invite your comments. I will comment after writing the summaries of the chapters. I will create new posts as I progress, so the labels will be important for finding your place in the conversation as we go along. All will be labeled "Race Issues" and then "SYG" followed by the chapter, although this one is labeled "SYG Intro." I hope that will help with navigation. I have added a search bar under my photo to assist us.

If you are reading ahead of me and would like to create the post for a chapter, please feel free. My email is AmyPHaynie at gmail dot com - I would love for this to be a group effort. I will also monitor and delete any comments that are uncivil, just in case anyone tries to derail our conversation.

In another post below, I have linked to a news interview with Dr. Douglas concerning the death of Freddie Gray in Baltimore, MD. In the interview, she calls for a national conversation. I do not imagine this as the national conversation she envisions, but I do hope we can advance our own knowledge with shared experiences and conversation.

Dr. Douglas uses the prologue and introduction to orient us to her social relationship to the Stand Your Ground laws. As the mom of a black young man, as a professor of religion at Goucher College well-versed in racial history, and as a black woman in US society, she asks "Why is it becoming increasingly acceptable to kill unarmed black children...Why are they so easily perceived as a threat?" (pg ix).

In the introduction, Dr Douglas states that "this book will explore the socio-cultural narratives that have given birth to our stand-your-ground culture and the religious canopies that have legitimized it. This stand-your-ground culture has produced and sustained slavery, Black Codes, Jim Crow, lynchings, and other forms of racialized violence against black bodies" (pg xiii).

In the comments of this section, I invite us to introduce ourselves and explore why we are interested in this work at this time. What do you hope for or want from this conversation? I hope we will be able to keep this space safe by checking our own white fragility and using "I" language as we do this important work.

The Rev. Dr. Kelly Brown Douglas on expanding narrative on race

Saturday, July 16, 2016

Notes on the Meeting with Senator Cornyn's Staff Members

Suzi, Nolen, Karen, Me, Shelly
Meeting with Collin and Khamal, staff members of Senator John Cornyn (R-TX)
July 15, 2016

These are the bills we were told Senator Cornyn had sponsored or co-sponsored, some were co-sponsored with Democrats as they said:

  • ·      Comprehensive Addiction and Recovery Act of 2016


  • ·      Funding for National Human Trafficking Hotline (with Democrat)


  • ·      Mental Health and Safe Communities Act of 2015


  • ·      A bill to amend the Controlled Substances Act to add certain synthetic substances to schedule I, and for other purposes


There may have been some others also, but these were the ones I could find on the website.

The staff assured us that Senator Cornyn is committed to maintaining relationships with colleagues from both parties.

We were told that the Assault Weapons Ban did not deter shootings. I have not checked that yet, but it does not seem true – we have certainly had record-setting mass shootings since the Assault Weapons Ban expired.** Senator Cornyn is not interested in any gun control measures.

We passed along our concerns about gun transactions held at gun shows, pawn shops, private sales, etc without any background checks. We objected to assault weapons being sold to whomever wanted to buy them and their high capacity clips.

We also expressed knowledge and concerns about the lack of residential mental health facilities for youth and young adults. There was discussion about mental health issues and the pressure placed on police and correctional facilities housing those who are mentally ill.


We spoke about the children coming into Texas as immigrants from Guatemala. The staff members reported that Senator Cornyn visited Guatemala to assess the conditions there, and he does not support returning them. He also does not support the rhetoric of Trump concerning immigrants and building a wall.

**Statistically, it is true that the Assault Weapons Ban did not deter shootings. 

Monday, April 4, 2016

Stages of Discipleship

This is the outline I preached from at St Stephen's in Hurst. Audio is on the right sidebar in the PodBean Player. 

Stages of Discipleship
Sermon Easter 2C

Movement in the Readings – LOTS

Locked Room – Praise Psalm – Writing Letters to Others to tell what God has done – Teaching and Getting into Trouble for it

Fear – Adoration – Excitement – Responsibility of making more Disciples

How do we move from one to another?
Collect: How do we show forth in our lives what we profess in our faith?
Lenten Discipline?

Where are you?
Where is St Stephen’s?

Jesus blesses US today – did you hear it? Blessed are those who have not seen and yet have come to believe – that’s US. Take that blessing – be emboldened to move to the next stage.

Alleluia. Christ is risen!

The Lord is risen indeed. Alleluia!

Sunday, March 13, 2016

You will Always have the Poor among You

Today we find ourselves back in the house of Mary, Martha and Lazarus. We’ve been here before when Martha was mad at Mary for not helping serve dinner, when Mary and Martha were grieving the death of Lazarus – and then celebrating his resurrection. These three siblings are very dear to Jesus – there is a great mutual love shared in this house. I think that of all the places that Jesus teaches and all the dinners he attends, THIS is where I would’ve liked to have sat and listened to our Lord interact with his closest friends and disciples. I can picture the scene as intimate and lively, full of love, mutually shared among all these great friends.

It is in his tribe of good friends and disciples that Jesus makes a curious statement, "For you always have the poor with you, but you don't always have me" (v. 8).  To my Gen-X ears, this sounds like a callous statement of fact – Jesus knows that in 2016 we have not yet solved the puzzle of poverty – and maybe he doesn’t think we ever will. However, Jesus is referring to the Torah, and the complete verse reads, "For the poor will never cease out of the land: therefore I command you, saying, "You shall surely open your hand to your brother, to your needy, and to your poor, in your land" (Deuteronomy 15:11). 

In 2016, we have not solved the puzzle of poverty – so as cynical as it sounds, Jesus is exactly right. We are his body gathered together here this morning and we have not come to a solution, as Christians. Judas may believe the anointing in the story to be the most scandalous part, but I am inclined to think that knowing our children and elders are going to bed hungry is much more scandalous. How do we open our hands to the poor? The Gospel today points us to the worries we still face.

In Wichita Falls, we partnered with a couple of my seminary classmates and their churches to feed the homeless one night a month. ECWF provided food for about 80 people one night a quarter. It was a lot of work: some provided ingredients, some helped serve, some cooked, some donated money, and some did any combination of those things. For a church with an average Sunday attendance of about 25 while I was there, it was quite the undertaking.  We served the meal at a church across the street from the homeless shelter – where the people would later spend the night and would have eaten anyway. So why do it? Others might rightly say, like Judas, that we would have been smarter to donate the money to the shelter and let those good people there provide for the needs of the poor and homeless.  It’s quite the quandary, right?
Here’s where Mary’s anointing and Jesus’ defense of her comes into all of this for me. There is something valuable – something necessary – something essential – in serving face-to-face.  Martha served Jesus dinner, Jesus raised Lazarus from the dead, Mary anoints Jesus on the day before he will be arrested by the Sanhedrin – this is all Incarnational ministry – in the flesh – face-to-face serving each other. Because there is something about looking another of God’s Beloveds in the eye and serving them. Yes, sometimes it might be smarter to serve from a distance, with money or supplies or legislative work or letter writing or whatever. But there is something about standing in front of another of God’s Beloved, realizing that in serving them, you also are being blessed. It’s a mystery, and it is true. We are called as Christians into service that is intimate and messy, as we stand open-handed with the least, the lost and last.

You all are a fairly new Tribe of Christians in Wise County. I live one county over, so I do not know the specifics in Decatur and the surrounding area. All I know is what I have observed in the last 30+ years of driving through here. When I used to drive from Archer City to Denton to visit friends at North Texas State University, Decatur was a place to stop for a Dr. Pepper and stretch my legs, either at the McDonalds, the Dairy Queen, or if I went though town, at the convenience store where I made the turn to get to 380. It has changed now and rightly so. It feels to me now as though Decatur is joining the outer band of suburbs of Ft Worth. When I go on through Decatur from my dad’s place in Joy to my FM 407 Exit, I can see Decatur reaching further and further south toward the metroplex. I wonder who all is being displaced by the demographic shifts here? I wonder who is making out like a bandit by selling land to developers and whose land is being claimed by imminent domain? And we are right back to that quandary that Judas knowingly pointed out: I am sure some are profiting while securing the future of their children and grandchildren, and I am sure some are being displaced from family homesteads. How can this Tribe of Christians known as Episcopalians in Wise County stand up as the body of Christ in the midst of it all? I know I only hear a fraction of the shenanigans in Denton County, but the actions of some of the developers are shocking over there: backing one candidate and getting special rules put into place that are not in the best interest of all – I’m sure some of that happens here too, or will soon. How are you all called to serve the voiceless and the uninformed? Who will interrupt the corruption that sometimes occurs in these transitional times?


As we ponder the puzzle of how best to stand with and serve the poor right here, right now, let us remember Paul’s inspiration this day, “but this one thing I do: …I press on toward the goal for the prize of the heavenly call of God in Christ Jesus.” Amen.

As always, what is written and what was preached actually varies. The audio version is on the Podbean Player on the right sidebar.

Sunday, January 3, 2016

My Visit to a Lutheran Contemporary Service – 2nd Sunday after Christmas

As I was wondering about where I would go to church yesterday, I decided to check the offerings of the churches in the neighborhood. The local Lutheran church had a contemporary service and I decided to see how our ecumenical siblings do that. I would go again - it was well done and gave me some new ideas. 

Order of Worship (70 minutes total) – screens, no bulletin
            1 Praise and Worship song
            1 Christmas hymn
            Opening Prayer
            1 Christmas hymn
            “Noisy” Offering for local outreach with video
            Gospel reading & Sermon (25 minutes)
            Gospel Reflection by Worship Leader while children brought in
            1 Christmas hymn
            Communion & Peace (Music by band – no communal singing)
            Offering with Video
            Closing Prayer
            Closing Christmas hymn
            Dismissal

            I arrived at 10:20 for 10:30 service – did not park in visitor parking. An usher at the door of sanctuary greeted me. I was told worship band was still rehearsing and they didn’t usually open the doors until 10:30, but that I could go on in. I was glad of that because I would have been more uncomfortable standing alone in the narthex than sitting alone in a pew. There were about ten people already in the space – other visitors who do not know the norm? The worship band worked out kinks until 10:28 when the ushers asked if they could open the doors. A 5-minute countdown clock started on the screen as people came into the space. Service began about 10:35.
            I loved the idea of the “Noisy” offering for local outreach. Metal buckets were passed – maybe painted by youth? – people shook them playfully as they passed the buckets to make noise. The emphasis was for noisy money, but there was silent money in there also. I was slightly concerned that it was the regular offering also, and maybe I had missed my chance to drop in the check I had remembered to complete at home. 
            The Peace was at the end of the words of institution and after the communion instruction (which was very clear and well done). The regular offering followed communion and a video was shown for a Financial Peace University class starting in January.

            Afterwards, I walked to my car. The pastor was a member there, but not on staff. The usual pastor was on vacation.