Today I am going to claim
an old preacher’s trick and change up the Gospel reading just a bit. I want to back up to a piece of Luke that we
just skipped over between last week and this week. Remember last week when we read about the
Rich Fool? This is what actually follows
that:
Luke
12:22-34
He said to his disciples,
‘Therefore I tell you, do not worry about your life, what you will eat, or
about your body, what you will wear. For life is more than food, and the body
more than clothing. Consider the ravens: they neither sow nor reap, they have
neither storehouse nor barn, and yet God feeds them. Of how much more value are
you than the birds! And can any of you by worrying add a single hour to your
span of life? If then you are not able to do so small a thing as that, why do
you worry about the rest? Consider the lilies, how they grow: they neither toil
nor spin; yet I tell you, even Solomon in all his glory was not clothed like
one of these. But if God so clothes the grass of the field, which is alive
today and tomorrow is thrown into the oven, how much more will he clothe
you—you of little faith! And do not keep striving for what you are to eat and
what you are to drink, and do not keep worrying. For it is the nations of the
world that strive after all these things, and your Father knows that you need
them. Instead, strive for his kingdom, and these things will be given to you as
well. ‘Do not be afraid, little
flock, for it is your Father’s good pleasure to give you the kingdom. Sell your
possessions, and give alms. Make purses for yourselves that do not wear out, an
unfailing treasure in heaven, where no thief comes near and no moth destroys.
For where your treasure is, there your heart will be also.
You heard the last bit in
today’s gospel lesson and then the story of the watchful slaves. In every Bible I own that has headings, the
text is broken into the Do Not Worry with the Where your treasure is, there
your heart will be also – and the watchful slaves is a stand-alone story that
follows. I would love to find the notes
on how those who put the Lectionary together divided and combined
sections.
Every time I hear the
“Where your treasure is, there your heart will be also,” I think of
Dumbledore. I was so surprised when the
boys and I were reading the Harry Potter books to find a Scripture quote. It was in The Deathly Hallows, and it was the
inscriptions on a gravestone.
Today also, we have our
piece of the Lord’s Prayer to factor in – Give us this day our daily
bread. Do you see now why I am reading a
different part of the Gospel?
Episcopalians, Anglicans, do not talk a lot about Divine Providence per
se. Calvinists (Presbyterians) and
Lutherans have a lot more developed and formal theology about Divine
Providence. The idea found in the
reading I read – the idea that God will provide for our true needs. As Anglicans, we have a core belief in Divine
Providence – we have it is out prayers all the time “O God our times are in
your hand,” “O God you have so consecrated the covenant of marriage…send your
blessing” & Pg 840, #9 For the Harvest.
In this prayer: “give us
this day our daily bread” – there are different interpretations:
Give
us each day what we need for sustenance – Providence - Lukan
Give
us today tomorrow’s bread – Eschatalogical – Matthew
One is physical – like
the feeding of the 5000, one is spiritual – Man Cannot live by bread
alone.
We all know there are
differences between what we want and what we need – I have this conversation
every year at this time with my children about school clothes and school
supplies. Give us this bread is asking
for our needs to be met – not necessarily our desires. We have other places when we pray for those
to be sorted out, “Almighty God to you all hearts are open all desires known”
is Cranmer’s way for us to corporately ask God to help us sort out need from
desire, to help us bring order to the chaos.
I sometimes think those
with less are better at sorting want from need because they have to be. However, I wonder if this part of the Lord’s
Prayer might also invite us to enter into God’s work of making sure those
without daily bread get some. How can we
not only trust in God’s providence but also become God’s hands and feet in
providing for those who cannot provide for themselves – be Kingdom-bearers?
The last part to consider
is the bread we find here – at the altar – the body of Christ, the bread of
heaven. We approach with empty hands and
are fed the bread, which gives not everlasting life, for solace and strength,
for pardon and renewal. Who is missing
around this table – who should we be inviting?
How can we be more inviting to provide the bread the world so desperately
needs?
Here’s you assignment for
this week’s prayer challenge: every single meal – every place you are, give
thanks and ask God to order your wants and needs for that day. Let me know how that goes for you – I love
swapping stories and hearing about God’s voice in your life. Amen.
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