This summer is flying by in our house – how about
yours? Maybe it’s because our son and
niece are getting ready to head off to college, maybe also because our other
son and nephew are getting ready to start high school. I know these transitions are happening in
your households also – kids, grandkids, teachers, students, all are starting to
look toward the beginning of the school year.
It can be a fun and exciting time – it can also bring on stress and
anxiety.
“Lord, teach us pray” – that’s what we hear from the
disciples in today’s Gospel – yes, please!!
Lord, teach us to pray!! Prayer
has a many facets and styles – it is our work as Christians, even though we are
never quite sure how it works. Prayer
can be a source of comfort and connection between God, and us but also among us
as a community.
Our worship service is inundated with prayers: formal and
informal, from the Collect to the Psalm, to the Prayers of the People,
Confession, the Eucharistic Prayer, Post-Communion Prayer, the Benediction – Prayer
is the bedrock of our liturgy.
Throughout this service, we are either praying together by speaking or
singing or we are listening – which is another component of prayer. Speaking and listening is essential in every
good relationship.
For the next several weeks, Henry and I are going to tackle
preaching and teaching about prayer. We
are going to use the Lord’s Prayer – introduced by Jesus in Luke today – as our
outline. We will tackle a different
section each week and maybe even practice some prayer types as we go
along. We get an abbreviated version of
what has evolved into what we as Anglicans think of the Lord’s Prayer – this is
Luke’s version – Matthew has a different one.
We value it so highly that the Lord’s Prayer is said at every Eucharistic
service, as a meal prayer if you will.
Growing up in Texas, I can report it was said at every high school
football game and basically anytime a group of Christians gather, it unites us. It has been estimated that on Easter morning,
at least 2 billion people all over the world pray the Lord’s Prayer. It is both an example of prayer to memorize
and recite as well as a form to imitate in our prayer lives.
I have the first section today: “Our Father, who art in
Heaven, hallowed be thy name.” We are children
of the living God – we are intimately connected to God – who you may refer to
as Father, Mother, Aunt, Uncle – whomever in your life makes you feel loved and
valued and treasured – I hope those were your parents, but I know that
sometimes it in not the case. Papa was
the name of God in the Shack. The important part is not in the uttering of
the name, as much as feeling and truly knowing the intimacy of the
relationship.
By declaring that we believe that God is in heaven, we are
acknowledging the majesty of our savior – belief in something so much bigger
than ourselves that we can barely imagine it.
We believe God is in heaven and God is holy – hallowed. When we hallow something, we are declaring
that it is sanctified, holy; we venerate it.
You will hear echoes of this language in our Eucharistic prayer as ask
God to bless and sanctify the bread and wine.
We believe God’s name is hallowed, holy – and we believe that we should
never take it in vain – there’s a Commandment about that.
By saying, “Our Father, who art in heaven, hallowed be thy
name” we are expressing our adoration of God.
It is an ancient formula. We can
never forget that Jesus was a Jewish man, not a Christian. These first lines are also found in the Evening
Shema prayers of our Jewish brothers and sisters, “Our God in heaven, hallow
thy name, and establish thy kingdom forever, and rule over us forever and ever.
Amen.” We are continuing the adoration
of God from before Jesus walked on this earth.
As Jesus continues to teach about prayer in today’s Gospel,
he tells us to be constant – ask, search, knock – keep at it. Do it continually. Be persistent and steady. Intimacy also comes through the continuation
and persistence.
This may only be me but the God voice in my head, at least
the voice I think of as God in my head – yes get out the straitjacket now – is
always loving, and also kind of sarcastic – kind of like Jesus in the end of
the Gospel today. I can hear him saying
those last lines with a teasing tone in his voice. “who among you would give your child – your
beloved child - a scorpion, or a snake?”
How is God’s voice heard in your life?
When we pray, we must also listen – and we must know which voice in our
head is God’s.
The last Archbishop of Canterbury, Rowan Williams, has said
“Understand what you are talking about when you’re talking about God, this is
serious, this is the most wonderful and frightening reality that we could
imagine, more wonderful and frightening than we can imagine.” Next week, we will talk about the frightening
part – there’s your cliff-hanger to entice you back next week.
Here is your assignment for this week: rest in your
adoration of God. Let the love of God
wash over you – name the intimacy of the relationship if you have never done
that before. Adore God by praying this
week – naming where you see holiness every day, where you see God at work in
the world around you. Every day when you
pray, primarily remember that you are a beloved child of the living God and
express your adoration. Amen.
Audio of this sermon can be heard through the PodBean Player in the right sidebar.
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Please be graceful with me and others!